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Describes the first 1,000 years of Christian history, from the early practices and beliefs through the conversion of Constantine as well as documenting its growth to communities in Ethiopia, Armenia, Central Asia, India and China.
This sweeping history begins with the life of Jesus and narrates the remarkable story of Christianity as it unfolded over the next thousand years. Unique in its global scope, the book encompasses the vast geographical span of early Christianity, from the regions around the Mediterranean Sea through the Middle East and beyond to central Asia, India, and China. Robert Louis Wilken, beloved professor and renowned author, selects people and events of particular importance in Christian history to bring into focus the full drama of the new religion's development. The coming of Christianity, he demonstrates, set in motion one of the most profound revolutions the world has known. Wilken tracks the growth of Christian communities around the ancient world and shows how the influence of Christianity led not only to the remaking of cultures but also to the creation of new civilizations. He explores the powerful impact of the rise and spread of Islam on Christianity and devotes several chapters to the early experiences of Christians under Muslim rule in the Middle East, Egypt, north Africa, and Spain. By expanding the telling of Christian history to encompass perspectives beyond just those of the West, Wilken highlights how interactions with new peoples and languages changed early Christian practices, even as the shared rituals of Christian people bound them in spiritual unity despite their deep cultural differences.
"In the past 25 years New Zealand archaeology has undergone a revolution... The focus is no longer on the origins of the Māori, but on the nature and variety of the Maori adaptation to our temperate island world. ... [Today] archaeologists have a major interest in subsistence economics, aimed at filling out a picture of the seasonal round of activity and food supply. Likewise the study of artefacts has moved to embrace not just typological and historical questions, but those of geology, technology and problems of trade and exchange as well. Questions of settlement pattern, the accurate dating of archaeological remains, the geological sourcing of stone tools and waste, and the identitifcation of midden remains and their relation to diet are all subjects of a considerable literature. ... While the entire population from North Cape to Stewrat Island shared in the most characteristic and expensive aspects of being Māori, many of the basic aspects of living varied greatly from region to region according to the wealth and variety of natural resources. Something of the variety of ways the Māori lived and of the archaeological remains this activity has left us are presented in this important work."--Back cover.
Kuk is a settlement at c. 1600 m altitude in the upper Wahgi Valley of the Western Highlands Province of Papua New Guinea, near Mount Hagen, the provincial capital. The site forms part of the highland spine that runs for more than 2500 km from the western head of the island of New Guinea to the end of its eastern tail. Until the early 1930s, when the region was first explored by European outsiders, it was thought to be a single, uninhabited mountain chain. Instead, it was found to be a complex area of valleys and basins inhabited by large populations of people and pigs, supported by the intensive cultivation of the tropical American sweet potato on the slopes above swampy valley bottoms. With the end of World War II, the area, with others, became a focus for the development of coffee and tea plantations, of which the establishment of Kuk Research Station was a result. Large-scale drainage of the swamps produced abundant evidence in the form of stone axes and preserved wooden digging sticks and spades for their past use in cultivation. Investigations in 1966 at a tea plantation in the upper Wahgi Valley by a small team from The Australian National University yielded a date of over 2000 years ago for a wooden stick collected from the bottom of a prehistoric ditch. The establishment of Kuk Research Station a few kilometres away shortly afterwards provided an ideal opportunity for a research project.
The time is coming when the world will be radically changed for the better. It will last for a thousand years, bookended by resurrections, first of the just and then of the unjust. Satan will be chained in the abyss, no longer free to influence the nations. The saints will reign alongside the King of kings, Jesus Christ. This is a time that will begin after the return of the Messiah and end with Satan's total defeat and the judgment of sinners. It is the very culmination of history, a transition away from the fallen world into the perfection of the eternal state. This is a time known as the Millennium and the Messianic Kingdom. An understanding of this critical age makes the Bible come together as one metanarrative. It helps tell the story of the Scriptures.
"Drawing upon new manuscript discoveries, the author shows how Burchard tried to create a new text that would address these problems. He carefully selected and compiled canons from earlier collections and then went on to tamper systematically with the texts he had chosen. By doing so, he created a book of church law that appeared to be based on indisputable authority, that was internally consistent and that was easy to apply through logical extrapolation to new cases. The present study thus provides a window into the development of legal and theological reasoning in the medieval West, and suggests that, thanks to the work of ambitious bishops, the flowering of law and theology began far earlier, and for different reasons, than scholars have heretofore supposed."--BOOK JACKET.
On the banks of Lake Gennesaret, Publius Lentulus (Emmanuel) has an encounter with Christ; Publius has gone to beseech Jesus to heal his little daughter, Flavia, who has contracted leprosy. Moved and magnetized by emotions he has never felt before, he hears the Master tell him:". . . It would have been better if you had come publicly and in broad daylight in order to learn once and for all the sublime lesson of faith and humility. ". . . After many years of deviation from the path of the good due to your blatant wrongs, today you have come to the turning point for the regeneration of you entire life. ". . . It is up to you, however, to take advantage of it either now or a few millennia from now. . . ". . . But no one can impose an act that is against your conscience if it is your desire to spurn this blessed moment indefinitely!" He perceives that Jesus is praying. That very night, his daughter begins to improve noticeably until she is completely well. What are the consequences of this encounter with the Divine Master? - Flavia is healed. - Livia, Publius's wife, a patrician woman, coverts to Christianity. - Publius returns to his political affairs but refuses to believe that Jesus was the author of his daughter's recovery. Emmanuel narrates this personal experience with the richness of detail that characterizes all his books so that we can ponder the precious "moments" that we are offered throughout our lives; moments that are often wasted, thereby retarding our progress and evolution.
Written by a team of top experts on the history of Christianity, this lucid and often witty book celebrates the highlights of two millennia of religious thought and practice. Each author describes Christianity's most fascinating contributions to the history of western civilization. Theresulting book is one of different approaches to the different periods, from the early Church right up to the twentieth century.The authors chose their highlights with care. The selection provides a framework of development giving new insights into what it means to be a twenty-first century Christian. Readers can enjoy any of these essays in its own right; individually each chapter shows the changes of development in thehistory of ideas: the very changes of atmosphere. This book gains its full effect, therefore, by being read in the round. As a finale, the Bishop of Oxford, Richard Harries, concludes with a thought for the future: How should Christianity proceed into the new millennium?
This monumental work has been called a novelized story of civilization. The Wandering Jew is a cosmic symbol-he is a man, he is a woman, he is sex, he is history, he is life itself.