A mesmerizing true story of money, murder, gambling, prostitution, and opium in a "wild ramble around Chinatown in its darkest days." (The New Yorker) Nothing had worked. Not threats or negotiations, not shutting down the betting parlors or opium dens, not house-to-house searches or throwing Chinese offenders into prison. Not even executing them. The New York DA was running out of ideas and more people were dying every day as the weapons of choice evolved from hatchets and meat cleavers to pistols, automatic weapons, and even bombs. Welcome to New York City’s Chinatown in 1925. The Chinese in turn-of-the-last-century New York were mostly immigrant peasants and shopkeepers who worked as laundrymen, cigar makers, and domestics. They gravitated to lower Manhattan and lived as Chinese an existence as possible, their few diversions—gambling, opium, and prostitution—available but, sadly, illegal. It didn’t take long before one resourceful merchant saw a golden opportunity to feather his nest by positioning himself squarely between the vice dens and the police charged with shutting them down. Tong Wars is historical true crime set against the perfect landscape: Tammany-era New York City. Representatives of rival tongs (secret societies) corner the various markets of sin using admirably creative strategies. The city government was already corrupt from top to bottom, so once one tong began taxing the gambling dens and paying off the authorities, a rival, jealously eyeing its lucrative franchise, co-opted a local reformist group to help eliminate it. Pretty soon Chinese were slaughtering one another in the streets, inaugurating a succession of wars that raged for the next thirty years. Scott D. Seligman’s account roars through three decades of turmoil, with characters ranging from gangsters and drug lords to reformers and do-gooders to judges, prosecutors, cops, and pols of every stripe and color. A true story set in Prohibition-era Manhattan a generation after Gangs of New York, but fought on the very same turf.

Story of a handful of well organized Chinese criminals who ruled Chinatown from the 1880's until the earthquake of 1906.

Seventeen-year-old Chinese girl disguises herself as a boy and accompanies her countrymen who ship out from Canton to the gold fields of California in 1850.

In Chinatown Gangs, Ko-lin Chin penetrates a closed society and presents a rare portrait of the underworld of New York City's Chinatown. Based on first-hand accounts from gang members, gang victims, community leaders, and law enforcement authorities, this pioneering study reveals the pervasiveness, the muscle, the longevity, and the institutionalization of Chinatown gangs. Chin reveals the fear gangs instill in the Chinese community. At the same time, he shows how the economic viability of the community is sapped, and how gangs encourage lawlessness, making a mockery of law enforcement agencies. Ko-lin Chin makes clear that gang crime is inexorably linked to Chinatown's political economy and social history. He shows how gangs are formed to become "equalizers" within a social environment where individual and group conflicts, whether social, political, or economic, are unlikely to be solved in American courts. Moreover, Chin argues that Chinatown's informal economy provides yet another opportunity for street gangs to become "providers" or "protectors" of illegal services. These gangs, therefore, are the pathological manifestation of a closed community, one whose problems are not easily seen--and less easily understood--by outsiders. Chin's concrete data on gang characteristics, activities, methods of operation and violence make him uniquely qualified to propose ways to restrain gang violence, and Chinatown Gangs closes with his specific policy suggestions. It is the definitive study of gangs in an American Chinatown.

More than a century ago, organized criminals were intrinsically involved with the political, social, and economic life of the Chinese American community. In the face of virulent racism and substantial linguistic and cultural differences, they also integrated themselves successfully into the extensive underworlds and corrupt urban politics of the Progressive Era United States. The process of organizing crime in Chinese American communities can be attributed in part to the larger politics that created opportunities for professional criminals. For example, the illegal traffic in women, laborers, and opium was an unintended consequence of "yellow peril" laws meant to provide social control over Chinese Americans. Despite this hostile climate, Chinese professional criminals were able to form extensive multiethnic social networks and purchase protection and some semblance of entrepreneurial equality from corrupt politicians, police officers, and bureaucrats. While other Chinese Americans worked diligently to remove racist laws and regulations, Chinatown gangsters saw opportunity for profit and power at the expense of their own community. Academics, the media, and the government have claimed that Chinese organized crime is a new and emerging threat to the United States. Focusing on events and personalities, and drawing on intensive archival research in newspapers, police and court documents, district attorney papers, and municipal reports, as well as from contemporary histories and sociological treatments, this study tests that claim against the historical record.

A fourth-generation Chinese American man revisits his heritage, much of which is tied to New York's Chinatown, a place where his grandfather was a beloved bookie.

The “riveting” true story of the Vietnamese gang that terrorized Manhattan’s Chinatown, from the New York Times–bestselling author of The Westies (Newsday). They are children of the Vietnam War. Born and raised in the wasteland left by American bombs and napalm, these young men know a particular brand of cruelty—which they are about to export to the United States. When the Vietnamese gangs come to Chinatown, they adopt a name remembered from GI’s helmets: “Born to Kill.” And kill they do, in a frenzy of violence that shocks even the old-school Chinese gangsters who once ran Canal Street. Killing brings them turf, money, and power, but also draws the government’s eye. Even as Born to Kill reaches its height, it is marked for destruction. This story is told from the perspective of Tinh Ngo, a young gang member who eventually grows disenchanted with murder and death. When he decides to inform on his brothers to the police, he enters a shadow world far more dangerous than any gangland.

Ethnic organized crime is a phenomenon that has been largely ignored by social scientists and historians, and dismissed as a subject not to be taken too seriously by those researching the mobility patterns of their own ethnic ancestors or current minority newcomers. The Crooked Ladder represents a groundbreaking attempt to describe how some members of ethnic minorities have utilized organized crime as one vehicle of upward mobility, advancing from lower-class status to middle-class power and respectability.O'Kane illustrates the criminal road to prosperity as a process of displacement and succession: each group competes with and eventually eliminates its more established predecessor from the upper echelons of organized crime. This historical criminal succession mirrors the upward mobility of the Irish, Jews, and Italians in the larger, conventional noncriminal realm. Arguing that African Americans, Asians, and Hispanics are pursuing similar criminal routes, O'Kane takes issue with contemporary social scientists who view the current plight of minorities as unique in American social life.As a fundamental rethinking of the American ethnic experience with crime, The Crooked Ladder will be essential reading for social historians, sociologists, and criminologists. Now available in paperback, it will be useful in criminology courses and well as classes in ethnicity and social relations.

What are we not seeing? Our naked eyes see only a thin sliver of reality. We are blind in comparison to the X-rays that peer through skin, and the animals that can see in infrared or ultraviolet or with 360-degree vision. In The Reality Bubble, Ziya Tong illuminates this hidden world and takes us on a journey to examine ten of humanity’s biggest blind spots. What she reveals is not on the things we didn’t evolve to see but, more dangerously, the blindness of modern society. Fast-paced, utterly fascinating and deeply humane, this vitally important book gives voice to the sense we’ve all had – that there is more to the world than meets the eye.

Herbert Asbury presents here a vivid and startling account of New York gangdom from its beginning in Revolutionary times to comparatively recent days. Here are the stories of the great gangs which terrorized the city and at times menaced its very existence—from the Bowery Boys and the Dead Rabbits to the Gophers and the Eastmans. Kid Dropper, Dopey Benny, Gyp the Blood and Owney Madden are a few of the gangster luminaries described, not to mention such female evildoers as Gallus Mag and Sadie the Goat. Nor have the underworld’s lesser lights been overlooked; for these pages are crowded with a host of gang warriors, pickpockets, tong leaders, murderers, politicians, gamblers, prostitutes, dive-keepers and a few would-be reformers. Mr. Asbury has created such a rich, factual background for this chronicle of crime and gangsterism that the book gains considerable stature as a revealing picture of New York City’s history through a century of frenzied growth and expansion. Whether you read it as such or merely for amusement, it is a swift, exciting experience.